Friday, April 1, 2016

Baphuon Temple

Baphuon Temple
Baphuon Temple

Date:                                     Built in early eleventh century
Religion:                               Hinduism
King:                                     Udayadityavarman II (1049-1066)

Baphoun is considered as the third largest temple in the Angkor Archeological Park after Ankgor Wat and Bayon. This temple occupied an area of 425mby 238m.Baphoun designed like a mountain which is 25m tall. It symbolized Meru, a mythical mountain located in the center of the universe, which was the home of Hindu gods.Mr Chou Ta Kaun, a Chinese diplomat who stayed in Angkor Thom city for one year in 1295 named this temple as the Bronze Tower as its tower was covered by Bronze and there was a gold Linga sculpture in the central tower as well.

Style:
 the main structure of Baphoun was designed as a pyramid with three levels. Each level of this temple was surrounded by galleries.

Bridge:
 Baphoun has the first design of an amazingstone bridge leading to the main shrine. This bridge is 220m long, supported three rows of round pillars.

Carvings
: Baphoun has very interesting carvings about Hindu myths, hunters, animal fighting, andhuman residences, carved into a square stone, which look like a photo frame. It was a unique style in the Angkor time.

Reclining Buddha: 
today, there’s a huge reclining Buddha sculpture to the west structure of the temple which was added by King Ang Chan Raja in the 16thcentury.

Bat Chum Temple

Bat Chum Temple
Bat Chum Temple
Date:                                   Built in late tenth century
Religion:                             Buddhism
Builder:                               Karvindra-Rimatthna (Brahmin or king’s advisor)
King:                                   Rajendravarman II (944-968)
Posthumous name:             Sivaloka
 
Bat Chum was dedicated to the deities of Mahayana Buddhism. It is considered as the first Buddhist temple in Angkor time.

Style:
This temple was designed with three brick towers which is the same style to Pre Rup temple and it’s very similar style to Prasat Bei temple.

Tower:

The central tower was dedicated to Buddha who achieved enlightenment: the southern one was dedicated to Avaloketesvara, lord of universes. The northern one was dedicated to Prajnabaramita, Female perfect wisdom.

Door
:
each tower of this temple has a real door to the east and there’re three other blind doors at other sides which they were built of sandstone.

Moat:
Bat Chum is surrounded by a deep moat which isalways full of water.

Inscription:
this temple also has useful inscription on its door piers. Normally, the inscription provides information about religious project and the king’s history, but Bat Chum’s inscription is saying that ‘Clear water in our lake, not for animal use, just for the using of those who wish to get lucks and for those who believe in our supreme Lords.

Restoration:
The French who worked in Angkor Conservation did not restore this temple, and they only cleared forest away from its structure. today this temple structure is very ruined and it needs to be restored urgently or it would collapse in the short future. APSARA authority has a project to preserve it, but it gets very little progress.
 

Bayon Temple

Bayon Temple
Bayon Temple
Date:                                   Built in late twelfth century
Religion:                             Buddhism
King:                                   Jayavarman VII (1181-1221)
Posthumous name:             Mahasangatapada
 
Bayon was constructed for nearly 40 years fromlate 12th century to early 13th century by the most famous Angkor king, Jayavarman VII. Bayon is the second main temple of Cambodia after Angkor Wat and is considered as a window to the past of Khmer history as its gallery has remarkable carvings about daily lives of ancient royal family, dignitary, ordinary people, the sea trade of Chinese merchants to Cambodia, and also about the war against Cham Invaders who invaded Angkor in late 12th century.
The carving of three Apsaras, on pillars, dancing on blooming lotuses in a form of a triangle isexceptionally beautiful and unique style of Bayon. Some visitors like Bayon temple, in the way its plan looks very mysterious with many gloomy and secret rooms.
 
Tower: Bayon was designed with 49 towers, but there are 54 towers in total if we include five more towers of the gates built by the same king at the same time. Each tower comprises four giant faces of Buddha, giving this temple a majestic character.
Mr P Jenerat de Beerski wrote in the 1920s when he looked at the faces wrote that:
“ The faces with slightly curving lips, eyes placed in shadow by the lowered lids utter now a word and yet force you to guess a lotGodliness in the majesty and size, mystery in the expression”
 
Mr, Chou Ta Koun, a Chinese diplomat who lived in Angkor Thom city for one year in 1295 called this temple as a Golden Tower, becauseits central tower was gilded with gold. He said “every city sent around Khmer Kingdom sent the best Buddha statue to keep in every tower. Besides this, he also mentioned about dozens of gold Buddha statues in the main shrine in the center.
 
Plan: Bayon comprises three levels. The first and the second level are galleries of bas-relief or low carving. A circular central sanctuary dominates the third level. The plan of Bayon is very complicated as it has a maze of dark galleries; low ceiling and narrow passages connected in a way that is indistinguishable.
 
First explorer: in 1860ADMr. Henry Mouhout, a French naturalist, was the first explorers who arrived in Angkor and made the European know this place. He accidently found Angkor temples which were overgrown by dens forest when he was catching butterfly in a deep jungle around here. When Henry Mahout discovered Bayon, he tried to climb up to the top. Because he was very exhausted of climbing, he had a rest up there. He looked all around him, to the front, the back, the left and the right, a lot of scary faces were looking athim from anywere and he was very very scared.Then he decided to stop exploring floraand funa and stayed in Angkor Wat for one week. He hired local people to take him further into the jungle. He was extremely surprised to find more and more temples. Henry Marhout stayed one week in Angkor Wat. He did a survey on the local people and he painted pictures of those beautiful temples. He mentioned in his book that (It is unbelievable to have such a remarkable civilization like Angkor on the earth......regrettable, most of the beautiful temple structures havecollapsed and covered by dense forest....he continued that he hope one day the powerful people in the world will come here to help and to learn when and who created this great civilization because the local people who lived nearby the temple were full of hardship. they could not be able to preserve the temple at all since they faced poverty, disease, warfare and they just practiced animism and Buddhism). One year later, Henry Mahout died in Laos, because he was very sick of Malaria when he was just 35 years old. his brother went to Loas and collected Henry’s book to publish a French book called Voyages in Siam, Cambodge and Laos.The French administration was very interested in that book, and then they sent two explorers, Delarport andDelagre, to explore Angkor and the countries along the Mekong River from South China Sea to China border. After the exploration mission had been finished, Delaport and Delagree suggested French administration to colonize Indochina region as earlier as possible because the British had already arrived in Asia.The French helped to protect Cambodia from the invasion of Siamese and Vietnamese from 1863-1884, but then they colonized Cambodia until 1953.

Restoration:
 The French established Angkor Conservation Department for restoration, preservation, and discovering Angkor site in 1908. The first job of the French in Angkor site was to clear forest away from the temple structures and to pave road to access the most important temple site. Then from 1916 to 1972 the temple structures in Angkor archaeological Park were cleared and restored with a big project of 1000 Cambodians and a dozen of French explorers.

Open:
 Angkor began to open for its first tourist to visit in 1920. since then the numbers of tourists kept increasing. In 1970 Angkor received about 60 000 foreign tourists.

The gallery
The first gallery of Bayon is 160m by 140m. This gallery originally had stone dome roof, but it has completely collapsed.

Eastern gallery:
Military Procession: the soldiers looked smiling as they got victory over Cham invaders who conquered and occupied Angkor Thom from 1177-1181AD.  The ancient Khmer armies had short hair and long ears. They used armor, shell, and spear as weapons. There’re some high flags here in the front of the procession. The commander sat on the elephant and he was shaded by some umbrellas. They were Chinese armies who came to assist the Khmers.There were soldiers who did not wear armor, but they wore lucky strings to fight. There’re two soldiers blowing horns here and another man was beating the bell. on the top, there is a figure of king Jayavarman VII ridding on a horse and there’re a lot of women of the palace following him. Musician accompanies the warriors. Refugees were following the armies to the city transporting food with carts pulled by ox. There’re figures of two dogs walking in a shade under the cart. One cart was too heavy, so a man was assisting to push it. A man was leaning to blow to make fire for cooking. There’re two people sitting down and drinking. There is a turtle figure bitting a man’s bottom and his wife was pulling the turtle away. There was a man sharing fruit with his wife. On the top of the tree, there’re two men hunting the bird with crossbow, one guy was shooting while another one was pointing to tell where the bird was.

Buffalo scarifying
 up there, you could see the ancient Khmer armies killing a buffalo to scarify to the god of fire.

China Town:
 this is an interesting carving of the ancient Chinese residence that was traditionally decorated with red lanterns and umbrellas. Chinese were having a party; they were cooking; smoking, drinking, and dancing. on top, the Chinese leader was talking to his people who were bringing offerings like Chickens to give him.

Southern Gallery:
King Jayavarman VII: He was in a court as he was a judge. The king was carrying a knife. The people who were on trial were sitting in the front of the king.
Gladiators: There were two gladiators performing.
Navy:  below the king’s figure, there were Khmer navies who used Naga boats to fight against the Cham invaders who came along the Mekong River and Tole Sap Lake.
People around the lake: beside this, there’re also carvings about daily live of the people who lived around the lake.
Falling soldier: there is a soldier who fell down from the boat and he was being attacked by acrocodile.
Tiger: there is a man who was climbing up the tree because a tiger was following to attack him.
Hunter: this is a hunter who was hunting a deer with crossbow and he did not know that another tiger was attacking him from the back.
Cham: these were Cham Navies. They had long hair, and their hats look like upside down lotus flower.
Crocodile: this is another navy who was attacked by a crocodile.
Cock fighting: Khmer and Chinese were gambling with cock fighting.
Arm Wrestling: Two people were gambling with arm wrestling.
 
 
The second and the third level: the second level has its galleries with carvings about traditional ceremonies in the royal palace, the excursion of the pilgrims, daily practice of hermits, Buddhist and Hindu legend stories.

Buddha figures:
 The Buddha figures were found at the pediments of the second level, and then French decided to open the stone floor from this third level so that he visitors can see those figures.
Central base:  the central sanctuary of this temple is circular, a shape that is uncommon in Khmer art. Small porches with pediments provide the bases for the monumental faces while windows with window bars keep the diffusion of light.

The central tower:
 the central chamber was excavated in 1935. After it was dug for 10m deep, a huge Buddha statue was discovered down there .it was well repaired and in 1937 king Monivongrequested to take it to install in Vihear Prampi Loveng temple, locating in the road to the victory gate.
 

Beng Mealea Temple

Beng Mealea Temple
Beng Mealea Temple
Date:                                  Built in early twelfth century
Religion:                            Hinduism
King:                                  Soryavarman II (1112-1150)
Posthumous name:       Paramavishnuloka

A long drive to its remote location, at least one hour and a half from Siem Reap, and the fact that this temple is newly opened for visitors may be the reason that Beng Mealea temple is touched by very few tourists.
Beng Mealea looks more mysterious than Taprom because it has never been restored at all and this temple is largely overgrown by vegetation with many moody subterranean passageways to explore. Besides that, the trees growing from the broken towers and galleries, and vines entangle columns offer some different views from Taprom for photographer.
 
The plan of Beng Mealea closely mirrors Angkor Wat,but here it is rich of green jungle and the lichen-covered stones. Lintels and other building blocks lay around in a tumble and require visitors to climb up and down as they approach the completely collapsed central tower. This is how the early expeditions must have found the temples of Angkor.

Style: Beng Melea covers one square kilometer. Although Beng Melea was built with the same king to Angkor Wat, It preceded and may have served as ablueprint for Angkor Wat.
 
Although there’re some lintels and door way carvings, there isn’t any carving in it galleries. When the temple was active, the walls may have been plastered, painted, or had frescos.

In its time, Beng Melea was in the crossroads ofseveral major highways that ran to Angkor, Koh Ker, Preah Vihear (in northern Cambodia) and northern Vietnam.

Chao Say Tevoda Temple

Chao Say Tevoda Temple
Chao Say Tevoda Temple
Date:                               Built in early twelfth century
Religion:                         Hinduism-Buddhism
King:                               Soryavarman II (1112-1150)
Posthumous name:    Paramavishnuloka
 
The plan of Chao Say Tevoda is almost the same to Thommanon temple, but the difference is this temple has two libraries, the bridge, the causeway leading to Siem Reap River, and the two entrance structures still remains. Actually, Chao Say was a mixed religious temple between Buddhism and Hinduism because there’re still carvings of Buddha’s legend, especially the popular story of Preah Visadatara in the lintels and pediments of this temple.
 
The causeway of Chao Say was used as a walkway to take water from Siem Reap River to pure on Linga sculpture in the central tower.

The inscription of this temple tells us aboutShivasaharatri ceremony celebrated inside this temple. Shivasaharatri was a ceremony, which was by Hindu followers to memorize the night when Shiva made love with his nine wives to absorb female energy called sakti to upgrades his sacred power to create the universe and all creatures. Shiva died on his wife’s chest after he had created the universe and creatures successfully. That’s why the Hindu followers prayed to his Linga and his wife’s Yoni which were carved together. after the Brahmins had poured water on the top of Linga, they got holy water from the spout of Yoni sculpture to share with the king, and other Brahmins. Sometimes, The Brahmins poured milk on Linga instead of water, because milk is white color which is significant of Shiva’s sperm.
 

East Mebon Temple

East Mebon Temple
East Mebon Temple
Date:                                    Built in mid tenth century (952)
Religion:                              Hinduism
King:                                     Rajendravarman II (944-968)
Posthumous name:         Sivaloka
 
King Rajendrevarman II dedicated this temple to his parents and Hindu gods.  East Mebon has all the characteristics of a 'mountain temple' symbolizing Mount Meru. East Mebon ia an island temple built in the middle of a man-made lake,Yasotataka which is7km by 2km, supplied by waters from the Siem Reap river and monsoon rain. Today this Lake is waterless. The main entry pavilion of the Royal Palace and the Victory Gate of Angkor Thom weresubsequently aligned along this axis.
Lake: This vast reservoir served to regulate the flow of the river and to irrigate the surrounding plain, is today given over to rice fields. To judge by the laterite steps that surround the small island of the Mebon, the original depth of water contained was approximately three metres and its volume must have been some 40 million cubic metres.
Foundation:
the foundation of this temple measures 126m by 120m with a boat-landing platform on each side.There’re two lion statues guarding in the front. They’re in an action of seating. These lion statues were designed with the typical Khmer style of the9th century and the 10th century.

First enclosing wall:
 the first enclosing wall measures 108m by 104m, built of Laterite.Originally, the top of this wall had sandstone sculptures in a form of candle.That’s why there’re lots holes on it. Today just a few of those sculptures remain.
Drainage: There’s one stone drainage in each side of side this foundation. the end of these drainage, there’s a spout designed as lion head.they were used to take away rain water from the central part of temple.
Elephant: each corner of this level has an elephantstatue. These outstanding elephant statues were carved with a huge single piece of sandstone. Some of them are still very good shape.
 
Entrance: East Mebon temple has an entrance structure each side.As the same as other temples constructed from the 9th to 10th century, East Mebon’s entrance were covered by wooden roof on top. Its laterite wall, sandstone window frames and columns still remain.
 
Second foundation: the second foundation measures 65m by 62m.
Long hall: there’re shrines for pilgrims to pray surrounding. Today they only remain some sandstone pillars and laterite walls
Brick shrine: there’re eight small shrines built of brick. The sandstone lintels of these shrines are in good shape. These shrines symbolized the homes of eight guardians of the universe.
Agni shrine: There’s also an Angi shrine without roof in this level.
 
Central complex:the central foundation measures of 30m by 30m built of sandstone.
Five towers: there’re five brick towers designed with a quincunx style. The central tower still has exquisite carvings in its sandstone lintels. Several inscriptions found in the vicinity as well as the foundation stele - dated 952. They tell us that the central tower was dedicated to Shiva. Originally, there was a statue of Shiva and Uma in it. The northern tower in the front was dedicated to Vishnu. The southern tower was dedicated to Brahma.the northern tower at the back row was dedicated to king’s mother. And the southern tower at the back row was dedicated to the king’s father. Each tower of this temple originally had Linga and Yoni sculptures. Eight linga of the god in eight forms were also placed in the eight small towers of the surrounding court. Mebon belongs to a group of temples consecrated to the memory of deified parents.
According to an inscription, the walls were originally covered externally with a lime-based plaster coating (as evident at Pre Rup temple) with the pitted hammer marks in the brickwork to adhere the stucco onto the towers, the only remaining evidence. Most lintels remain in place on this monument and are of excellent craftsmanship. On the central tower to the east, Indra on a three-headed elephant with flights of figures disgorged by makara, under a small frieze of figures in meditation; to the west, Skanda the god of war on his peacock with a line of figures holding lotus flowers; and to the south, Shiva on the sacred bull Nandin.

Eatern Prasat Top

Eatern Prasat Top
                                                                             Eastern Prasat TopDate:                               Built in late thirteenth century
Religion:                         Hinduism
King:                               Jayavarman VIII (1243-1295)
Posthumous name:    Paramesvarapada

Two inscriptions, one still visible on a doorjamb of the sanctuary entrance, and another engraved on the four sides of a stela now conserved in Siem Reap, provide relatively detailed information on the history of this small sanctuary - the last Brahmanic temple known to have been constructed in Angkor Thom, and inventoried as "Monument 487".
The significance of this site lies less in its architectural or artistic refinement than in the testimony it bears to the somewhat obscure period following the Mahayana Buddhist reign of Jayavarman VII and preceding the progressive establishment of Theravada Buddhism in Cambodia over the centuries to come. The temple was founded by King Jayavarman VIII in the late 13th century in honor of a Brahman priest called Jaya Mangalartha and his mother, Subhadra, in association with an avatar of Vishnu and his consort.
The cult to this mother-son couple was maintained by subsequent generations of the royal family into the 14th century. The founding King Jayavarman VIII was related by marriage to this family whose roots could be traced back to a priest having travelled from Narapatidesa (Burma?) earlier in the 13th century to serve King Jayavarman VII.
While Mahayana Buddhism was not perpetuated after Jayavarman VII's death, this monarch's reign, along with its distinctive architecture and iconography, were to play an important role in the Khmer historical conscience for centuries to come.As a vivid example of continuation of tradition even as the Angkorian Empire went into those worshipping here more than a century after Jayavarman VII's death proudly claimed descendance from this famous monarch and one of his court priests.

Kbal Spean Mountain

Kbal Spean Mountain
Kbal Spean Mountain
Date:                                 Built in early elevenfth century
Religion:                           Hinduism
King:                                 Soryavarman I (1002-1049)
Posthumous name:      Paramanirvanapada
 
Kbal Spean is commonly known as the Valley of 1000 Lingas. It locates deep in the Jungle and it takes us one hour and a half to drive from Siem Reap down town. This ancient site was established by a king Suryavarman I in early 11th century and it was used by other kings until the 13th century.

Kbal Spean is well-maintained and the marked trail is easy to climb. A 45 minute-hiking takes us to the river and waterfall where innumerable stone phalluses carved on the riverbed. The most recurrent theme depicted is the recreation of the world fallen into chaos.The God Vishnu reclines on the ocean in meditation, absorbing the watery chaos below; from his navel there grows a lotus flower bearing the recreator, Brahma.      

Flowing past and over these reliefs, the water is sanctified before branching off to form the Siem Reap and Puok rivers which continue south onto the plain and through the temple complexes of Angkor to the Tonle Sap lake.

Although the path is steep, with steps in some places, the waterfall near the top is a nice cool place to relax. There’s also abundant wildlife, particularly butterflies, to enhance the visit.
 

Khleang

Khleang
Khleang
Date:                                 Built in early elevenfth century
Religion:                           Hinduism
King:                                 Jayaviravarman -Soryavarman I
Posthumous name:      Paramanirvanapada
 
There’re two buildings standing behind Sour Prat Temple. The southern building is called southern Khleang, and the northern building is called northern Khleang. They’re about 400m far from each other.  These ancient buildings were used as warehousesto store the Royal Treasures to organize the ceremony in this Royal Plaza.
 
Inscription: The inscription tells us that the Northern Khleang was built in early 11th century by king Jayaviravarman who crowned from 1002-1006AD. The Southern Kleang was built by king Suryavarman I who crowned from 1010-1050AD.

Location:
 the southern Khleang is opposite to Baphoun temple and the northern Khleang is opposite to the Lepper King Terrace. The northern kleang has much more carvings than the southern Kleang but they both still have beautiful columns.
 

Kulen Mountain

Kulen Mountain
Kulen Mountain
Date:                                 Built early ninth century (802)
Religion:                          Hinduism
King:                                Jayavarman II (802-850)
Posthumous name:     Paramasvara

Rather than a hill range, Phnom Kulen is an isolated chain of small mountain plateau of moderate height lying south of the Dongrek Mountain. The range stretches for about 40 km in a WNW - ESE direction and is located some 48 km north of Siem Reap.
Its highest point is 487 m and its height is quite regular, averaging 400 m all along the range.
Geologically Phnom Kulen is formed of sandstone. It was important as a quarry in Angkorian times, the major quarries being located in the southeastern angle of the massif.
The Phnom Kulen mountain range is located 30 km northwards from Angkor Wat. Its name
means "mountain of the lychee" There is a sacred hilltop site on top of the range.
Attraction:Phnom Kulen is considered a holy mountain in Cambodia, of special religious significance to Hindus and Buddhists who come to the mountain in pilgrimage.
It also has a major symbolic importance for Cambodians as the birthplace of the ancient Khmer Empire, for it was at Phnom Kulen that KingJayavarma II proclaimed independence from Java in 802 A.D.
The site is known for its carvings representing fertility and its waters which hold special significance to Hindus. Just 5 cm under the water's surface, over 1000 small carvings are etched into the sandstone riverbed. The waters are regarded as holy, given that Jayavarman II chose to bathe in the river, and had the river diverted so that the stone bed could be carved. Carvings include a stone representation of the Hindu god Vishnu  laying on his serpent Ananta, with his wife Lakshmi at his feet. A lotus flower protrudes from his navel bearing the god Brahma. The river then ends with a waterfall and a pool.
Near these mountains is Preah Ang Thom, a 16th century Buddhist monastery notable for the giant reclining Buddha, the countries largest.
The Samré tribe was formerly living at the edge of Phnom Kulen, quarrying sandstone and transporting it to the royal sites.
The Khmer Rouge  used the location as a final stronghold as their regime came to an end in 1979.
Chup Preah is a stream flowing into the mountain’s valley. Ku Len Mountain has two waterfalls. The first is between four and five metres high with a diameter of 20 to 25 metres. The second waterfall is 15 to 20 metres high and has a diameter of 10 to 15 metres. These sizes apply to the dry and rainy seasons.
Preah Ang Thom houses a large statue of Buddha. It was built in the 16th century and is eight metres high. Preah Ang Thom is the sacred and worshipping god for Ku Len Mountain. There are also two large Cham Pa trees nearby. Besides Preah Ang Thom, Chhok Ruot, footprints of Preah Bat Choan Tuk, Peung Chhok, Peung Ey So and Peung Ey Sey, can also be seen.
The Linga is along the river of Siem Reap and has a lot of figures of Yoni and Linga spreading out at the bottom of the river.
The Terrace of Sdach Kum Ling has a small brick-built ruined temple in its centre. It was covered by lava for hundreds of years.
There is a sanctuary in the area, Phnom Kulen National Park, straddling the districts of Svay Len and Va Rin. Its purpose is recreational and scientific in order to preserve the natural scenic features of Phnom Kulen Mountain, like some famous waterfalls.

Lolei Temple

Lolei Temple
Lolei Temple
Date:                                   Built in late ninth century
Religion:                             Hinduism
King:                                   Yasovarman I (889-910)
Posthumous name:             Paramasivaloka
 
Lolei is a Hindu temple constructed in 893 AD by king Yasovarman I who crowned from 889-910AD. He dedicated this temple to his ancestors, in the concept of Hindu belief

Lake:
Actually Lolei is an island temple constructed in the middle of a manmade lake Indratataka which is3800m by 800m and the people in Angkor time used to come to pray in this temple by boat. LakeIndratataka was built by king Indravarman I who was king Yasovarman I’s father. Today this Lake is waterless, and it becomes a vast rice field in the wet season. A school and villages have also been constructed in this lake.
 
Foundation:
The foundation of Lolei temple is 90m by 80m and it was designed with two tiers with laterite stone. There’s also a boat platform on each side of this foundation.
 
Towers:
Lolei temple was designed with four brick towers. According to the inscription on the door frame of those towers, two towers in the front were dedicated to the king’s father and maternal grandfather and the two towers at the back row were dedicated to king’s mother and maternal grandmother. The two towers in the front are bigger than two towers at the back row.  However, two towers on the right are in better condition than two towers on the left.
 
Each tower has a real door to the east and three other doors are blind doors for decoration.
 Blind door of Lolei temple was made of a single piece of sandstone and it also can help to support the temple structure.
 
We found that bricks of this temple are stronger and better produced than bricks we use today. Instead of cement, they used the sticky leaf paste to bind the brick altogether.
Drainage:
In the center of the four brick towers, there’re four stone drainages. They face to all cardinal directions. Originally, the Brahmins used these drainages to flow holy water for pilgrims to clean sin.
 
Inscription:
The inscriptions on the door piers of this temple are in good condition. these inscriptions tell us about the ceremonies in the temple, about king Yasovarman I’s religious temple foundation project and about the king’s ancestors who each tower was dedicated to.There’re more than 1000 pieces of stone inscription which have been found in the Khmer temple. The Scholars consider Lolei temple’s inscriptions as the most beautiful hand script.

Carvings: 
Lolei temple still comprises beautiful carvings in its lintels and blind doors. There’re figures of god and goddesses carrying a lotus bud on the wall. They’re in pretty good condition.

The Buddhist monastery:
There are Buddhist monasterieswhich are more than 100 years old inside this temple compound. Today there’re about50 monks living here. The head monk of these monasteries is well known for fortune telling, reading astrology and making good prosperous fortune. He is quite busy during the full moon and new moon time which are holy days of both Buddhism and Hinduism.

These monasteries were built on stilts. The Khmer people have their own cultural belief that’ living man live above the dead man and all lives. An addition, the number steps in the staircase must be odd as odd number is sacred that the evil spirits cannot climb into the house’...
 
During the Khmer Rouge Regime from 1970-1975, these monasteries were used cow dung storehouses for fertilizer. All monks were defrocked and forced to overwork in the rice fields. The people were not allowed to practice any religions and they said that ‘The religion exploits the people, because the monk did not work besides eating and sleeping like pig’.
 
To visit this Lolei, the toursits should also walk around the temple to visit villages, typical Cambodian landscape of rice field with palm trees and houses built on still near by the Lolei temple.

Neak Poan Temple

Neak Poan Temple
Neak Poan Temple
Date:                                   Built in late twelfth century
Religion:                            Buddhism
King:                                  Jayavarman VII (1181-1221)
Posthumous name:       Mahasangatapada
 
Built by king Jayavarman VII before the end of the 12th century, this monument - Neak Poan or the entwined naga - is an artificial island, measuring 350 meters on each side, built in the middle of a reservoir which is also man- made. The modern name, Neak Poan, comes from the motif of serpents encircling the base of the central sanctuary.
An inscription notes that it is "a sacred island, drawing its charm from its ponds and clearing away the sins of those who approach it". The ponds in question number four. They were fed by a complex system of anthropomorphic and zoomorphic fountains. The mysterious curative function of its waters was all the more so, given that the myth of the deliverance of a group of shipwrecked
Neak Pean is standing on the same line to Ta Som and Preah Khan temples locating to the east and the west of lake. The reservoir, which measured 3500 meters by 900 meters, was originally called Jayatataka or "the reservoir of Jayavarman VII". Its modern name is Veal Reach Dak or "plain of the royal reservoir", revealing the collective historical memory of the inhabitants of Angkor who are aware that its four cornered form originate from a Baray, a royal hydraulic project which today lies dry.
 Style:Neak Pean was designed with five ponds. There’s one pond in the center which is 72m by 72m, and there’re four other ponds locating around the central one. Each of them is 24m by 24m.

Central pond:
the main shrine of this temple was designed in the middle of the central pond. It has a form of a lotus bud and its base is surrounded by two big Naga sculptures. This shrine has a real door to the east and three blind doors on other sides.there’re figures of Buddha Avalokitesvara on its wall. The head of Buddha’s figure to the north door was stolen in 1982. Each corner of the central shrine originally had three headed elephant statue with lion statue riding on top which were made of bronze. A three headed elephant statue symbolized Indra who is a king of heaven, and the lion statue symbolized Kubera, the god of wealth. In the 14th century, Siamese conquered Angkor city.  They took those bronze statues from this temple to Aryuthaya city in Thailand. In the 15th century, the Burmese conquered Aryuthaya, and they took those bronze statues to Mandalay city. Today those statues are still in the museum of Myanmar.
Horse statue:in the front of the central shrine, there’s a horse statue, in an action of taking off, carrying a group of people. This horse called Balaha. Balaha was a reincarnation of Budhisatva Avalokitesvara. this statues shows one scene of a legend, where Buddha transformed as a flying white horse with five heads to rescue his devotees from a sinking ship caused by a female demon who wanted to eat them.
 
Symbolic:the central pond of Neak Pean symbolizes Anavatapata Lake. The real location of this lake was believed as the top of Himalaya Mountain. Anvatapata Lake contained spring water and it was protected by Naga and Nagi. According to the legend, Anvatapata Lake was a place where all gods from Mt-Meru and heavens came to take a bath after they had finished their yearly duties.
 
Four other ponds: there’s a sandstone structure at the edge of every small ponds. There’s a head of man, lion, horse, and elephant in those structure symbolizing the four elements.

Drainage and Symbolic:
there’s a drainage in each structure symbolizing the four sacred rivers originated from Mt.Himalaya which provided Holy River for Hindu followers. Those Rivers are Ganga River, Brahmaputra River, Jumana River and Induse River. Today those rivers locate in India, Pakistan, and Bangladesh. Before the cleaning ceremony began, the people had to ask the astrologer what element they had, before they cleaned sin and sickness. Then they invited the monks who were holy men to take a small boat to the central shrine to pray to a golden Buddha statue to take holy water. After that, the monk poured holy water into the drainage to run through to head statue to clean a sinner who was sitting under the spout in there. The people who had water element, had to go to this north structure to clean sin by holy water from the elephant mouth. In here, the sinner had to sit on a lotus pedestal and faced out to the north. The east structure had a human head for the people who had earth element. The south structure had a lion head for the people who had fire element. The west structure had a horse head for the people who had wind element.